Showing posts with label Language. Show all posts
Showing posts with label Language. Show all posts

Saturday, February 03, 2024

Ramah, Ramou, Ramah!

Last week marked the political re-inauguration and 'consecration' of the Sri Rama temple at Ayodhya. 

While I am still trying to understand the complex ways in which this event was built ground-up from the community-level across most of north India - the house-to-house campaign with the "akshath", the all-day langar (community kitchen) that was set up across housing societies with live broadcast of the events taking place in Ayodhya that day, bright orange flags fluttering everywhere...it did bring back memories.

At school Sanskrit had been a compulsory subject for a few years. I hated it - especially because it brought down my (already pathetic) grades. We had to learn by rote a table with the various usages of the name, "Rama":


It was drilled into our heads so well that we could recite it anywhere, anytime! The only thing I never understood was why we were learning this. 

A few months ago, while trying to understand my mother's fascination for Sanskrit shlokas, as well as the ease with which she memorised poetry in complicated meters (eg., Shyamala Dandakam of Kalidasa), I stumbled on this YT series from the Chinmaya Foundation - Sanskrit for Shastra Study by Ved Chaitanya

This turned out to be fascinating. For the first time I began to understand why I had learnt Rama-Ramou-Ramah decades ago! 

I have not even reached half-way through this 53-session series but each session is nicely paced out. While in 7th grade perhaps my Sanskrit teacher did tell us that the Rama-series represents 'nominative cases for masculine nouns'. Even if she did I would not have understood. Thanks to this series and to CIF, a new, exciting world is opening up now!

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LINKS & REFERENCES

* Chinmaya International Foundation - CIF - https://www.chinfo.org/ 

The first session (1/53):









Saturday, January 20, 2024

The Balkh Connection - Resurrection of Persian


A carpet from Balkh adorns our living room. It is a constant reminder old assignments with the UN in Afghanistan, of traveling long dusty roads lined with the relics of various wars, of bustling markets and lovely lilt of Dari language.


Dari is a variant of Persian widely spoken in the country. I had always imagined that the Persian influence on Afghanistan dated back to the reign of kings ranging from Cyrus to Nadir Shah. Today, while communing back home on the metro listening to an episode of the Empire podcast, I realised the extent of my naivety.

There was a time when the Persians ruled most of the territory that extends from today's Punjab to Turkey and North Africa. The mighty Achaemenid kings - Cyrus, Darius, Xerxes - ruled from Persepolis (559 - 330 BC), until the empire was destroyed by Alexander. Then came the Seleucids (312 - 62 BC) who were contemporaries of Chandragupta  of the Maurya empire in India; the Parthians (247 - 224 BC) and the  Sasanians (224 - 651 CE).

Then came a time when the conquerors got conquered. The endless wars between two great empires, the Romans and the Persians, exhausted both and enabled a new kid on the block, the Arabs driven by the zeal of a brand new religion, to colonise  Persia. Over the next 200 years, Arabic took over as the official language, Persian language, culture and religion got subsumed. Amazingly some of the most prominent Vezirs appointed by the Arabs were the Barmakids, a clan of hereditary Buddhist priests ("Pramukh") from the Nawbahar monastry in Balkh who had converted to Islam!  

One of the few holdouts was Khorasan, an area which is mostly the provinces o Herat and present-day Afghanistan. 

It is under the patronage of the Saffarid kings of Khorasan that Persian language survived. The poet, Ferdowsi started writing the epic Shahname under their patronage. However, by the time he finished his magnum opus, the Saffarids had been defeated by the Ghaznavids, and the new king Mohammad of Ghazni was too busy plundering India and did not think much of Persian poetry. 

It is Persia that owes much to Afghanistan - not the other day around!

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BUT-SHIKAN  बुत-शिकनبت شکن

This word, meaning "iconoclast", is an honorific adopted by many Islamic rulers in India. Sikandar Shah Miri, a ruler of Kashmir was called Sikandar Butshikan for the zeal with which he destroyed many monasteries and temples.

So the question is - does 'but' refer to icons of the Buddha?

A friend who loves Urdu poetry insists that the word comes from Persian. So did the ancient Iranians also take delight in destroying temples? Turns out that they did - hundreds of years before Persia was overrun by conquering armies from Arabia under the banner of Islam, it was Zoroastrian rulers who destroyed buddhist monasteries and temples in the Khorasan region!

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REFERENCES & LINKS


Thursday, October 12, 2017

On Owls and Idioms



This is one of the most intriguing idioms I have come across.

Translated from Hindi to English, it means, "To straighten one's owl", and the common understanding of the idiom in North India is "get one's work done", in a sneaky kind of way.

For instance, when you are in a meeting that has been called to discuss, say, a cleanliness drive. If you see some participants holding forth on an issue that has little to do with cleanliness but more to do with settling an old grudge with somebody specific, it could be said that he is  'straightening his owl'. He is using the meeting as a means to achieve a goal that is narrow and personal.

It is similar to 'Shooting off somebody's shoulder' but it goes beyond taking advantage of a person or a friend, to achieve you own purposes.

While this idiom is pretty apt in a lot of situations - especially at a workplace, or in politics - it origins remain mysterious. The owl (Uluka in Sanskrit, and Ullu in Hindi), despite being the vahana of Lakshmi, the goddess of wealth, is considered a stupid bird in North India. So if you do something idiotic, you might be called an Ullu in Delhi, or an Ullu da Pattha (son of an owl!), in Punjab.

Perhaps this is because the bird looks quite lost and disoriented during daytime. However, unlike bats, it never perches upside down. So how on earth did this idiom originate?

Also, are there similar idioms in other languages?

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REFERENCES & LINKS

  • Hindi Idioms - http://www.hindisahityadarpan.in/2013/01/famous-hindi-idioms-phrases-and.html
  • 25 Hindi idioms inspired by food - https://www.naukrinama.com/stressbuster/25-hindi-idioms-inspired-food-brought-hearing-saying/
  • Vahana - (Sanskrit - "that which carries, that which pulls" - https://en.wikipedia.org/wiki/Vahana





Friday, January 07, 2011

Arguments

Deductive Arguments are arguments where, if its premise is true, the conclusion must also be true. They are also called “valid” arguments. Here is an an interesting classification of deductive arguments -

Modus ponens (“mode of putting”)

If the letters p and q stand for declarative sentences:

If p then q.
p.
Therefore q.

Eg.
If there is no chance factor in chess, then chess is a game of pure skill.
There is no chance factors in chess.
Therefore, chess is a game of pure skill.

Modus tollens (“mode of talking”)

If p then q.
Not-q.
Therefore, not-p.

Eg., Sherlock Holmes in A.C. Doyle’s “The Adventure of Silver Blaze” –
A dog was kept in the stables, and yet, though someone had been in and fetched out a horse [the dog] had not barked…Obviously the …visitor was someone whom the dog knew well.

In Modus tollens form –

If the visitor was a stranger, then the dog would have barked.
The dog did not bark.
Therefore, the visitor was not a stranger.

Hypotherical Syllogism

If p then q.
If q then r.
Therefore, if p then r.

Eg.,
If you study other cultures, then you start to realize the variety of human customs.
If you start to realize the variety of human customs, then you become more tolerant.
Therefore, if you study other cultures, then you become more tolerant.

Disjunctive Syllogism

p or q.
Not-p.
Therefore, q.

Eg., - Bertand Russell in Skeptical Essays (1935)
Either we hope for progress by improving morals or we hope for progress by improving intelligence.
We can’t hope for progress by improving morals.
Therefore, we must hope for progress by improving intelligence.


FALLACIES IN ARGUMENTS

Ad hominem (“to the man”) – attacking the person of a source rather than his qualifications or reliability, or the actual argument he makes.
Eg., - It is no surprise that Carl Sagan argues for life in Mars – after all, he was a well-known atheist. I don’t believe it for a minute.

Ad ignorantium (“appeal to ignorance”) – arguing that a claim is true because it has not been shown to be false.
Eg., Senator Joseph McCarthy when asked for evidence to back up his accusation that a certain person was a Communist: “I don’t have much information on this except the general statement of the agency that there is nothing in the files to disprove his Communist connections.”

Ad misericordiam (“appeal to pity”) – appealing to pity as an argument for special treatment
Eg.: I know I flunked every exam, but if I don’t pass this course,I’ll have to retake it in summer school. You have to let me pass!

Ad populum – appealing to emotions of a crowd; also appealing to a person to go along with the crowd (“Everybody’s doing it!”)

Affirming the consequent – a deductive mistake of the form –
If p then q.
q.
Therefore p. (it overlooks alternatives)

Eg.,
When the roads are icy, the mail is late.
The mail is late.
Therefore, the roads are icy.

Begging the question / Circular argument / petition principii implicitly using your conclusion as a premise.
Eg., -
The Bible is true, because God wrote it.
The Bible says that God exists.
Therefore, God exists.

Complex question – posing a question in such a way that people cannot agree or disagree with you without committing themselves to some other claim you wish to promote.

Eg.,: “Are still as self-centered as you used to be?”

Denying the antecedent – overlooking alternatives in modus tollens

False dilemma – reducing options you consider to just two, often diametrically opposed to each other and unfair to the people against whom the dilemma is posed.
Eg., - “America: Love It or Leave It” (again overlooks alternatives).

Non sequitur (“does not follow”) – a conclusion that is not a reasonable inference from the evidence.

Poisoning the well – using loaded language to disparage an argument before even mentioning it –
Eg., - “I’m confident you haven’t been taken in by those few holdouts who still haven’t outgrown the superstition that…” (more subtly – No sensitive person thinks that…)

Post hoc, ergo propter hoc (“after this, therefore because of this”) – assuming causation merely on the basis of mere succession in time.

Red herring – introducing an irrelevant subject and thereby diverting attention from the main subject.
Eg., In a discussion on the relative safety of cars, the issue of cars made in America is a red herring.

Straw man – a caricature of an opposing view, exaggerated from what anyone is likely to hold, so it is easy to refute.
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REFERENCE:
Weston, Antony (2009). A Rulebook of Arguments. Hackett Publishing Co. Cambridge.

Sunday, July 12, 2009

English Words in Conversational Malayalam

This is related to a previous post `Malayalam Words of Foreign Origin`.

Over here I'm just trying to list Mallu-English words, without which it would be nearly impossible to follow a conversation (or movie dialogues), in Kerala today -

* "Felt" - used to describe the impact of a perceived slight. Eg. അവന്‍ ഒത്തിരി ഫെല്റ്റ് അടിച്ചു! - Avan otthiri "felt" adicchu - (He felt really bad..)

* "Sugar" - Used as an adjective, a substitute for the word "Diabetic". Eg. ചായക്ക് മതിരം വേണ്ട...അവനു  ഷുഗര്‍ ആ...- Chaayakku mathiram venda - avanu sugar'aa - (Don't sweeten his tea - he's diabetic)

* "Get-up" - to describe aesthetics of a building / home. Eg. പെയിന്റിംഗ് കഴിജപ്പം വീടിനു നല്ല ഗെട്ടുപു ആ.. - Painting kazhinjappam veedinu nalla gettupp'aai -  (The house looks chic after it got painted)

* `Over` - anything excessive, especially when a person is too confident/smart/arrogant/drunk/indulgent; pronounced `wouver`. Eg. അവന്‍ കൊറച്ചു ഓവര്‍ ആഇടുന്ദെ - Avan koracchu wouver aaitunde -  (for somebody who may have exceeded his brief)

* `Shine` -  reserved for disparaging somebody who is trying to stand out from the crowd; or trying to get fresh. Eg. കൂടുതല്‍ ഷൈന്‍ ചെയ്യല്ലേ! - Kooduthal shine cheiyelle!  - (don`t act too smart!)


Suggestions & contributions are most welcome!     8-)