Wednesday, July 22, 2020

On Broken Buddhas



Among the many disturbing videos that turned up on twitter last week, there was one from North West Pakistan.

At first glance it looks a benign video of rural development - on what seems like the the outskirts of a village, a few villagers are laying a pathway through the hills. In their effort to remove some obstruction on the ground, a man is seen smashing a sledge hammer on an oblong piece of stone. The camera then pans closer to show us that this is not ordinary stone that his being smashed. It was a 1700 year old statue of the Buddha. You recoil with shock, memories of the Taliban destroying the Bamiyan Buddhas with tanks and artillery comes to mind.

The place where this happened in called Takht-e-Bahi. When I looked this up on the web, interesting details emerged - this place is about 15km from the town of Mardan in Khyber-Pakhtunkhwa, and is famous for the ruins of an "exceptionally well preserved" Buddhist Monastery. Exceptional perhaps because hardly any archeological site older than a 1000 years has survived in the Islamic Republic of Pakistan.


Conjectural restoration of the Monastery

However, I was in for a surprise and my shallow assumptions were soon busted. The Buddhist monastery here was built in the 1st century CE and thrived through the centuries under the Kushans and the Parthians, but it is under the Huns - especially Toramana and his son, Mihirakula - that this area witnessed genocides and wholesale destruction of Bushiest monasteries. In other words, the Takht-e-Bahi monastery was destroyed long before Mohammad was born and Islam as a religion was even conceived!

So who were the Huns? Why did the father-and-son duo of Toramana (493-518 CE) and Mihirakula (515-540 CE) get so upset with the Buddhists? According to a version recorded by the Chinese Buddhist pilgrim-monk Xuangzang (Hsuan Tsang):

"...initially Mihirakula was interested in learning about Buddhism, and asked the monks to send him a teacher; the monks insulted him by recommending a servant of his own householder for the purpose. This incident is said to have turned Mihirakula virulently anti-Buddhist. Xuangzang states that he destroyed 1,600 monasteries in Gandhara and had 9,000 men killed or sold into slavery on the banks of the Indus."
Further, according to the historian DN Jha (1998) -
"The Huna king Toramana had Vaishnavite association but was converted to Jainism and this tyrant son Mihirakula, ruling from Shakala (modern Sialkot), was a devout Shaiva who founded the temple of Mihireshvara. He persecuted the Buddhists as was later sone by Shashanka, a fanatic ruler of Bengal"

It is almost a relief to be reminded that destruction of temples was not the monopoly of Islamic fanatics, zealots and conquerers.

At the same time it is ironic that the descendents of the people who suffered the most under the waves of conquests, today consider themselves so far removed from their own roots that they consider it an honor to destroy, in the name of religion, the very things that they ought to proudly display, in their own museums!

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REFERENCES & LINKS

* Video - https://www.youtube.com/watch?v=1jH0AnRXCzI
* The past is a different country (FT 2014)- https://www.thefridaytimes.com/the-past-is-a-different-country/
* http://www.asianews.it/news-en/Ancient-statue-of-Buddha-destroyed-as-un-Islamic-50623.html
* Jha DN (1998): Against Communalising History, Social Scientist, Vol 26 (on JSTOR) - https://www.jstor.org/stable/3517941?read-now=1&seq=5#page_scan_tab_contents

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